24/7 Campaign: Speak up for Migrant Rights in Lebanon

In support of migrant workers, we have decided to relaunch the 24/7 campaign in 2011 in order to celebrate Labor Day in Lebanon by demanding migrant workers’ right to good working conditions, starting with the minimal right for at least one day off a week.

The Lebanese Government approved in 2009 a unified contract for all migrant domestic workers in Lebanon, in addition, several Human Rights agreements, which are signed by Lebanon, and the Lebanese constitution supposedly protect human being in Lebanon from slavery and slavery like conditions. So far this has not prevented employers of migrant domestic workers from treating their employees as slaves.

Perhaps the most significant example would be the fact that these employees work 24 hours a day, 7 days a week. They are given a few hours of sleep, but even then they are on stand-by as employers reserve the right to wake them at any moment of the night for any reason imaginable.

Our aim is to alter the servant stereotype, established between an Asian/African person and a Lebanese person. We want to show a more creative, powerful, proud, self-reliant, and intelligent face to migrant workers, as business women and representative of rich and sophisticated cultures.

For more information on the campaign please contact Simba Russeau at: 24sevencampaign@gmail.com, Janie Shen at: janie.shen@gmail.com or Nisreen Kaj at: nisreen.kaj@gmail.com

Exploring Lebanese Racism Towards Migrant Workers

I heard of the 24/7 campaign through friends and fellow  cyber-guerrillas, and I liked the idea a lot… but I felt speechless, a total loss for words. It left me empty, void to an extent that scared me shitless. Why can´t I blog something? My lapse of faithlessness took shape when I read “the racism in me” by Nadine Moawad part of the 24/7 campaign.
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Egyptian Racism Towards Sudanese Refugees

By: Brownie

I live in Ain Shames in Eastern Cairo, it is not a fancy rich place. The governmental clerks or artisans are the inhibitors of it. In Ain Shames I was used to see crowds gathered to buy the subsidized bread, or gathered to ride the public transportation in the early morning to go to work, and many other form of situations that show the daily struggle of the people in Ain Shames.

Back in the eighties and nineties, many sectarian clashes took place in Ain Shames, the most famous and most dangerous was the Adam street Church, it was fight over a piece of land as the reason of the majority of sectarian clashes. Recently the racial dynamics is taking a new trend, the clashes are not between Muslims and Christians anymore, the new comers are the subjects of the racial sentiments here.

Generally we can say that lower middle class is the large sector of the inhabitants of Ain Shames, but others sought peace and decided to live here too, those are the Sudanese refugees and asylum seekers, where they can afford living next to the Egyptians.

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